human suffering : ​ค้นหาหนังสือธรรมะ หน้า 8 / 8

about a certain thing. These are all the characteristics of resentment which will bring us misery for as long as we still harbour it in our hearts. 9. Bemoaning [upāyassa sukkha] The Buddha characteri

This text delves into the characteristics of resentment as a source of misery and describes the Buddha's teachings on different forms of suffering. It explains how sorrow is a mental state, lamentatio

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

This text reflects on the teachings of Buddha regarding the importance of maintaining a calm and unwavering mind in the face of life's uncertainties. Buddha taught Venerable Rahula that like the earth

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

This content emphasizes the importance of maintaining a calm and unwavering mind amidst life's uncertainties. Drawing from the teachings of the Lord Buddha to Venerable Rahula, it illustrates the need

The arrangement miscarried, however, for on the first three visits that Siddhatha made to the village he saw things that had a deeply traumatic effect on his over-protected consciousness. He was initi

This text traces the transformative journey of Prince Siddhartha in his quest for understanding suffering and achieving enlightenment. Over the course of several visits to the village, he encounters t

he, himself, didn’t engage in the battle against delusion, there would be no-one else to do it in his place. Thus with anxiety, *not only* for his own lot in life, *not only* for the lot of his family

This text delves into Siddhartha Gotama's profound realization that if he did not confront the battle against delusion, no one would. Motivated by anxiety for himself, his family, and all beings trapp

sense of security, but in the end, he will surely take advantage of us and leave us decapitated in the jungle. It is for all of these reasons that the Lord Buddha taught that self-mortification is a n

The text discusses self-mortification as a non-Buddhist and dangerous practice, as taught by the Buddha. It emphasizes the importance of the Noble Middle Way, or the Eightfold Path, as the means to un

move those hateful things or escape from their grasp — but when we can’t it only adds to the suffering in our mind. 11. Separation from loved ones and treasured things [piyihi vipayoga dukkhā] If we a

This text delves into the various forms of suffering as described in Buddhist teachings. It highlights how separation from loved ones and possessions leads to emotional pain and how disappointment man

[phottabhba-vitaka] and thought-conception concerning of the mental objects [dhamma-vitaka]. Moreover, the discursive thought [vicāra] concerning our sensual objects arising from the aforementioned se

This text explores how discursive thoughts about sensory objects lead to attachment and suffering. Each of the six senses contributes to craving, necessitating practitioners to overcome these attachme

The Noble Truth of the Path to the Cessation of Suffering The final of the four Truths of the Noble Ones taught by the Lord Buddha was the Path to the Cessation of Suffering (or the Noble Eightfold P

The Noble Eightfold Path, the final of the Four Noble Truths, is the way to eliminate suffering and attain Nirvana. It consists of eight components: Right View, Right Intention, Right Speech, Right Ac

सual realms of existence; 3.2.2.2 Bhavaṭanāḥ: Craving for the pleasure of the "form-absorptions" or for the Brahmā-world; 3.2.2.3 Vibhaṭanāḥ: Craving for the pleasure of the "formless-absorptions"

This text delves into the Buddhist concepts of craving and the cessation of suffering. It describes various forms of craving and how they lead to rebirth, as well as the Noble Truth of cessation where

earlier: 1. Right View [Sammā Ditthi] 2. Right Intention [Sammā Saṅkappa] 3. Right Speech [Sammā Vāca] 4. Right Action [Sammā Kammanta] 5. Right Livelihood [Sammā Ājīva] 6. Right Effort [Sammā Vāyāma]

The Noble Eightfold Path consists of eight practices aimed at ethical and mental development, leading to enlightenment. The path includes Right View, Intention, Speech, Action, Livelihood, Effort, Min

πεonæbhabikä <3.2.1.2> nandīrāga- one to one's here-and-now existence — and compries Craving for sensual pleasure; Craving for sahagata <3.2.1.3> tatra taträ- the pleasure of the "form-absorptions"; C

This text discusses the Noble Truth of suffering (dukkha) and its cessation, emphasizing the importance of extinguishing craving to achieve liberation. It presents the Eightfold Path as the method to

nevasāññāṇasāññāyatana (absorption of neither-perception-nor-non-perception: see formless absorptions) Nevasāññāsaññāyatanaabhūmi (realm of neither-perception- nor-non-perception: see formless Brahma

This text delves into various Buddhist concepts such as Nevasāññāṇasāññāyatana, the realm of neither-perception-nor-non-perception, Nibbāna, and other related terms. It discusses the Five Aggregates,

Universal Goodness : 45 1. Suffering Caused by the Body Not restraining one’s body Not taking care of one’s body Not exercising moderation Ill health, dirtiness Greed, exploitation 2. Suffering Caus

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can we expect the younger generation to see the importance of observing the precepts? This unfortunate situation has led more people to disregard the precepts until ignorance has become the norm. And

This text discusses the declining observance of the Five Precepts among younger generations, attributing it to a lack of home guidance. Consequently, societal ills such as brawling and drug abuse aris

Notes 1. See International Crisis Group report, Dealing With Iran’s Nuclear Program, November 2004. 2. See http://usinfo.state.gov/xarchives/display.html?p=texttrans-english&y=2007&m=April&x=200704181

This text discusses various reports and publications relevant to the geopolitical issues in the Middle East, with a specific focus on Iran's nuclear program, negotiations involving al-Qaddafi, and the

New beings with a Phammasster is hard to get back when it runs away. It is hard to bring it back into control! So we need to train children from a very early age to meditative and stay centered. “Whe

การฝึกสมาธิเน้นให้เด็กมีศูนย์กลางทางจิตใจ เพื่อให้ได้สัมผัส Dhamma ที่อยู่ภายใน การปฏิบัติจะช่วยให้เกิดนิสัยที่ดี การทำสมาธิให้ถูกวิธีนั้นสำคัญเพื่อไม่ให้เกิดความปรารถนาทางเพศที่ไม่เหมาะสม เพลิดเพลินใ

Certainly! Here is the extracted text from the image: --- **Introduction** defiled minds. We see our fellow human beings as enemies because of our defined minds. Because of defilements we have feel

This text discusses the importance of meditation in unveiling the true nature of existence. It identifies defilements as the true enemy of humankind, leading to negative emotions such as sadness and a

[vimuttīnādassana] will be attained. When the mind is brought to a standstill at the centre of the Sphere of the Seeing and Knowledge of Liberation the Angelic Body will be attained. By now the sequen

The text discusses the attainment of the Angelic Body through a process of concentration and the sequential progression from the Coarse Human Body to various forms of Brahmā bodies, culminating in the

processing and cognition are nested together inseparably and as a unit take the form of the subtle physical body. If the four faculties are separated, the subtle physical body will die immediately — a

Processing and cognition are intimately linked, forming the subtle physical body. If four faculties are disconnected, the subtle body ceases to exist, impacting physical survival. Mindfulness includes